Mandarin Uncensored – Class 1

Mandarin I Berkeley Extension – Class 1 Sept. 6, 2011

425 Market Street
San Francisco, CA
Professor: Virginia Mau (pronounced “Mew”)
Email: vmmauhk@yahoo.com

Notes taken and commentary (marked by “Note:”) by Jennifer Ball (because of the typeface,Adobe Fangsong Std, which I must use to render the Chinese characters correctly, extra spaces are seen after apostrophes and quotes).

Ms. Mau was born in Shanghai, and speaks Mandarin, Shanghainese, and Cantonese.

Chinese is a filtered language based on Cantonese. (My note: this makes sense because there appear to be more phonemes in Cantonese; more phonemes = older). Note: Remember that written q = ch sound, x = ts

Tones:

ā
1
á
2
ǎ
3
 à
4

 

  1. D pitch, straight tone (This is according to McNaughton, William and Li Ying. Reading and
    writing Chinese: a guide to the Chinese writing system, the student’s 1,020 list, the official 2,000
    list. Ruttland, VT: Charles E. Tuttle, 1999; page 30; a book I highly recommend.)
  2. short rising tone
  3. falling then rising tone (think Robert Deniro: “You talking to me?” That “me” wouldbe rice: mi3
  4. short falling tone (real short)

普 通 话 Pu3 tong1 hua4 = commonly used dialect

Qin2 Shi3 Huang2 秦始皇 (259 BC – 210 BC),personal name Ying Zheng (嬴政) was king of the Chinese State of Qin from 246 BC to 221 BC during the Warring States Period.He became the first emperor of a unified China in 221 BC. He ruled until his death in 210 BC at the age of 49. After unifyingChina, he and his chief advisor Li Si passed a series of major economic and political reforms. He undertook gigantic projects, including the first version of the Great Wall of China, the now famous city-sized mausoleum guarded by a life-sized Terracotta Army, and a massive national road system, all at the expense of numerous lives. To ensure stability, Qin Shi Huang outlawed and burned many books and buried some scholars alive. (Wikipedia.)

Terracotta warriors Bing1 ma3 yong3

simplified Chinese: 兵马俑 ; traditional Chinese: 兵馬俑; pinyin: bīng mǎ yǒng; literally “soldier and horse funerary statues”Beijing 北京 (originally “Peking” in the Wade-Giles phonetic method) is the capital.

Fifty-six (56) different ethnic groups: 94% Han, 6% the rest, including three major groups:

Miao2 苗 : “Women are leaders, pick their own husbands. Take a small boat for four hours to mountains of Miao. If any one pinches you, don’t respond.” (For more info on theMiao character, see “‘Meow’ Is Just Another Name For ‘Cat,’” www.originofalphabet.com.)

Yao2 瑤族, Simplified Chinese: 瑶族 Pinyin: Yáo zú

(Note: Yao2 used to be written with the dog radical 猺 which you can see on the left.A radical is just the ballpark category that is depicted by the character, in this case: dog. The sound or phonetic component is typically on the right. In the 1950’s the dog radical in many words was removed as part of the simplification process—ethnicities were no longer delineated by an animal character. For more info, see: www.hcs.harvard.edu/tempus/archives_files/Brown.pdf.)

Dai3 傣族; pinyin: Dǎizú): pour water on you. Soaking wet: popular; dry: not so popular. (No internet info on this practice.)

Stroke order: Up to down, left to right, outside to in.

 

 

 

 

 

 

亞 = 8 strokes, traditional; 亚 = 6 strokes, simplified

‘。’ and ‘、’replace “.” and “ ,”

Book title marks:《… 》

Colon instead of comma to before a quotation mark (speech).

Name = deceased

0 1 2 3 4 5 6 7 8 9 10
               
ling2 yi1  er4 san1  si4  wu3 liu4  qi1  ba1 jiu3  shi2

If you mispronounce #4, you will mean “death” (si3).

Exceptions to numbers:

Telephone #, typically in Beijing, 1 = yao1 or yi1 

“Two” in speech = liang2

trad: 兩 simp: 

“Stupid people” = 250 二百五 èr bǎi wǔ (er4 bai3 wu3)

(Literally means 205, but it is implied 250.)

According to Wikipedia:

“In Mandarin, 250 can mean “imbecile” if read in a certain way. 二百五 (èr bǎi wǔ)…alternative ways such as 兩百五 (lǐang bǎi wǔ) and 二百五十 (èr bǎi wǔ shí) do not have this meaning. There are several different versions of the origin of the use of 250 as an insult, and it is unclear which one is correct.

Big numbers:
Rule: 10 in front = plusUnit in front,  (1-9) = multiplication

11 十一 shí yī shi2 yi1
12 十二 shí èr shi2 er4
20 二十 èr shí er4 shi2
30 三十 sān shí san1 shi2
100 bǎi bai1
200 二百 èr bǎi er4 bai1
1,000 qiān qian1
10,000 萬 trd/万sim wàn  wan4

( I will notate traditional/simplified with a slash and no words from now on for the characters that have both.)

To address a letter to someone in China:

China first, then province, city, district, individual (big to small; opp. of U.S.)

Dates:

 year (beast) nián nian2
month (moon) yuè yue4
day (sun) ri4
day – written 號 /号 hào  hao4

Nian2, the beast that comes at New Year:

According to Chinese mythology, a Nian (simplified Chinese: 年兽; traditional Chinese: 年獸;pinyin: nián shòu) is a beast that lives under the sea or in the mountains. Once each spring, on or around Chinese New Year, it comes out of hiding to attack people, and prefers children.Weaknesses of the Nian are purported to be a sensitivity to loud noises, and a fear of the colour red. The Chinese Lion Dance is known to have originated from the legend of the Nian. The tradition has its origins in a story of a Nian’s attack on a village. After the attack, the villagers discussed how to make the Nian leave them in peace. The traditions of firecrackers and red robes found in many Lion Dance portrayals originates from the plans the villagers had in which drums, plates and empty bowls were hit, red robes were worn, and firecrackers were thrown, causing loud banging sounds that they hoped to intimidate the Nian. According to this same myth, the Nian has not appeared in the village again. (Wikipedia)

A southern style nian in the lion, unicorn, and ox style (Ming)

Northern style nian of the Ming dynasty, located at the Ming Dynasty Tombs Sacred Walk

Note: The Chinese words for “ox” 牛 niu2 and “monster”年nian2 begin the same and their characteristics are similar: both are violent beasts affected by the color redBoth written characters are similar to each other and to“life/ birth” 生, which is a violent act performed by a nü3 女, a woman, who has an association with blood and redness. Niu, nian, nü are close in pronunciation. Could women have been equated with beasts? Compare:ox, monster, birth: 牛 年 生

䰦妖 Pi3 Yao1. Pi3 = ugly, ghost; evil spirits; bogy; goblin; demons and monsters; Yao1 = strange, weird, supernatural.Note that the character Yao1 is “woman”plus 夭“tender; gentle; to die prematurely.” This character resembles da4 大 which means “big.” A “woman big” is clearly a sign of civic unrest…

“Yaoguai (妖怪 pinyin yāoguài) or yaomo (妖魔 yāomó, literally, “demon”) or yaojing(妖精 yāojīng, literally, “sprite” or “seductive”) is a Chinese term that generally means“demon.” Yaoguai are mostly malevolent animal spirits or fallen celestial beings that have acquired magical powers through the practice of Taoism. The evil ones are usually referred toas guài (literally, “freak”) or mó (literally, “demon”)…the demons seek…the abduction and consumption of a holy man.” (Wikipedia)

Week 星期 xīng qī (xing1 qi1) (Amer. pronunciation: tsing chee)

Note: = star (“to bear the sun”) 期 = period of time (winnowing tool plus moon, means a piece of the month: week).

Monday-Saturday use numbers 1-6:

Monday:
星期一 xīng qī yī (xing1 qi1 yi1) = first day of week

Tuesday:
星期二 xīng qīèr (xing1 qi1 er4) = second day of week

(etc.)

Sunday:
星期日 xīng qī rì (xing1 qi1 ri4) — 日 ri4 = sun

星期天 xīng qī tiān (xing1 qi1 tian1) — tian1 = 天 sky/heaven/day

Pronouns:

I wǒ (wo3) sounds like “wah”
You nǐ (ni3) sounds like “knee”
You (formal) nín (nin2) sounds like “neen”(heart is below)
He/him tā (ta1)
She tā (ta1)
It (things) tā (ta1)
It (animals)  tā (ta1)

 

Plural:
們 / 们 men (no accent)

Us: 我 们 wo3men (consider that our word “women” means “us”for 51% of the population)

You: 你 们 ni3men
etc.

implore (speech):
籲/ 吁 yù yu4

to be:
是 shì (shi4) = all forms of “to be” (am/is/are) and“yes”(Note: think “is”backwards)

not:
不 bù(bu4) = not (Note: think “boo”at a sporting event but make the sound of “boo” to a ghost.)

person rén (ren2)
woman (nü3)   (Note: woman forms a hole)
male nán (nan2) (Note: field/target above for head, and plow—a euphemism—below. In the beginning of writing, every other male was a target, every woman was a ho. Brutal but true. Thefirst thing you write when making the woman character is a “V.” It’s just rotated 90°cw. V = Woman)

Shui jiao yi wan duo shao qian can mean: How much does a bowl of dumplings cost? or How much does it cost to sleep with you for one night? depending on different intonations.

(For more info: http://chongshi.wordpress.com/2010/07/11/shui-jiao-yi-wan-duo-shao-qian-the-impor-tance-of-intonation/)

Think “pig,” “pudge,” or “pygia” as in “steatopygia” which means “fat buttocks.” The Khoisan of Africa, formerly known as the “Hottentots,” had steatopygia, which allowed the women to carry their children comfortably on their buttocks (see Stephen J. Gould, The Flamingo’s Smile). O.E.D. says the word “pygmy” comes from “fist,” but I believe the word relates more broadly to something that is triangularly shaped or sticks out. Borror’s Dictionary of Word Roots and Combining Forms shows that all the words in the vicinity of “pyg” mean “pelvis,” “rump,” an animal (eagle, antelope, or insect), “fist,” “dwarf,”“orifice,” “pus,” “pear,” “fire” (pyre), or “pyramid,” the queen of triangularly shaped objects. Even a python coils up to make a pyramid.

屁 (pi4) = break wind; fart; buttocks
The character on the left means “corpse” or “bottom.”This character appears to have something coming out of the bottom.

股 (gu3) = thighs, haunches, rump; share

The character on the left is the “moon” radical, but it means “flesh.”

From “‘Meow’ Is Just Another Name For ‘Cat’”:
One note about the flesh radical: it almost always looks like the moon, though it’s “official” depiction
looks more like a suggestion of ribs and a spine enclosed in a body (see next page). If you consider that the best eating on an animal is the rump, and that mooning someone is to show your rump, a relationship
can be seen between moon and flesh: the whitest part of the body is the part one keeps covered.

=
flesh  moon

The moon radical is often used for the flesh radical inChinese. This is both a simplification—note the similarities in orientation and horizontal “stripes”—and a kindness. The moon is easier on the eyes and conscience than seeing actual flesh.

Vowel pronunciation:

a o e i u ü
ah oo small er ee oo even smaller yu small

Ms. Mau described “u” and “ü” as “two sisters who never get along.” This is probably because in Chinese, two women characters mean “quarrel.” Three women mean “adultery.” For 4,000 years. The idea of the perpetually angry or bad woman is 5,000 years old (perhaps older, but we only have 5,000 years of written documentation). No doubt women were angry because they were not in charge of their own destiny, instead controlled by others. Limiting women’s sexual choice was so important that the same trio has meant wickedness for 4.000 years. Perhaps we can learn Chinese while keeping in mind the pervasive sexism that exists in all language (because of the times in which the language was created), and try not to perpetuate stereotypes. However, this vein of sexism can be exploited by the language learner when one realizes that a pattern—based on fertility, domination, and preservation of seed—runs through all language and can be used to acquire a foreign tongue faster.

Adultery through the ages Chinese Text Project

 

Consonant pronunciation:

b
buah
p
puah
m
muah
f
fuah
d t n l
duah tuah nuh luh (le)

Chinese characters and definitions from:

http://ctext.org/dictionary

http://www.mandarintools.com/


da4
big
quǎn
quan3
dog
tóu
tou2
top/head
tài
tai4
too much
tiān
tian1
heaven

fu1
man/husband
 yāo
yao1
die young

太太= Mrs.
tài tài
tai4 tai4

Think about a Mrs. at a time of no birth control. These two “tais”represent breasts. “Tài tài” means “too much, too much” or“extremely, extremely,” which is a euphemism meaning “large breasts.” In the Egyptian hieroglyphs, “milk” translates as “irtt” which meant “to make tt.” “TT,” “tai tai,” “titty,” “teat,” “tit” all signify for mammaries. In Hebrew, the unvoiced “T” changes to a voiced “D” and the word for “nipple” is “dad” or .

Compare: 太太, tt, TT, :
All are symbols for breasts. Symbols are meaningful shapes that have softened into a design we recognize but can’t completely recall, so the dirty underpinnings of that design don’t trouble us. Until we start to see a pattern across all languages of body parts representing parts of speech.

Jennifer Ball

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